~ One Mind in Matters of Religion
For this is that which our Lord taught us when we pray to say to His Father, "Thy will be done, as in heaven, so upon earth;"; that as the heavenly natures of the incorporeal powers do all glorify God with one consent, so also upon earth all men with one mouth and one purpose may glorify the only, the one, and the true God, by Christ His only-begotten. It is therefore His will that men should praise Him with unanimity, and adore Him with one consent. For this is His will in Christ, that those who are saved by Him may be many; but that you do not occasion any loss or diminution to Him, nor to the Church, or lessen the number by one soul of man, as destroyed by you, which might have been saved by repentance; and which therefore perishes not only by its own sin, but also by your treachery besides, whereby you fulfil that which is written, "He that gathereth not with me, scattereth."; Such a one is a disperser of the sheep, an adversary, an enemy of God, a destroyer of those lambs whose Shepherd was the Lord, and we were the collectors out of various nations and tongues, by much pains and danger, and perpetual labour, by watchings, by fastings, by lyings on the ground, by persecutions, by stripes, by imprisonments, that we might do the will of God, and fill the feast-chamber with guests to sit down at His table, that is, the holy and Catholic Church, with joyful and chosen people, singing hymns and praises to God that has called them by us to life. And you, as much as in you lies, have dispersed them. Do you also of the laity be at peace with one another, endeavouring like wise men to increase the Church, and to turn back, and tame, and restore those which seem wild. For this is the greatest reward by His promise from God, "If thou fetch out the worthy and precious from the unworthy, thou shalt be as my mouth."
Apostolic Constitutions
Book II
~ The Jesus Prayer
One must seek peace and light and strength in God through the Jesus Prayer. When it becomes very hard for you and gloom surrounds you, stand before the icon, light the lampada if it hasn't been lit, kneel if you are able, or else just say "Lord Jesus Christ, son of God, have mercy on me, a sinner." Say it once, again, a third time- say it so that it's not just your lips that are pronouncing it, but in such a way that it reaches your heart. And then, the sweetest Name of the Lord will without fail reach your heart, and little by little the melancholy and grief will subside and your soul will become bright. A quiet joy will reign in it.
Elder Barsanuphius of Optina
life, (p. 458)
~ Children
The Spirit calls the Lord Himself a child, thus prophesying by Esaias: "Lo, to us a child has been born, to us a son has been given, on whose own shoulder the government shall be; and His name has been called the Angel of great Counsel." Who, then, is this infant child? He according to whose image we are made little children. By the same prophet is declared His greatness: "Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace; that He might fulfill His discipline: and of His peace there shall be no end." O the great God! O the perfect child! The Son in the Father, and the Father in the Son. And how shall not the discipline of this child be perfect, which extends to all, leading as a schoolmaster us as children who are His little ones? He has stretched forth to us those hands of His that are conspicuously worthy of trust. To this child additional testimony is borne by John, "the greatest prophet among those born of women". "Behold the Lamb of God!" For since Scripture calls the infant children lambs, it has also called Him - God the Word - who became man for our sakes, and who wished in all points to be made like to us - "the Lamb of God" - Him, namely, that is the Son of God, the child of the Father.
St. Clement of Alexandria
Paedagogus, Bk. 1 Chap. V
~ On the Lord's Prayer
Now that is the will of God which Christ both did and taught. Humility in conversation; stedfastness in faith; modesty in words; justice in deeds; mercifulness in works; discipline in morals; to be unable to do a wrong, and to be able to bear a wrong when done; to keep peace with the brethren; to love God with all one's heart; to love Him in that He is a Father; to fear Him in that He is God; to prefer nothing whatever to Christ, because He did not prefer anything to us; to adhere inseparably to His love; to stand by His cross bravely and faithfully; when there is any contest on behalf of His name and honour, to exhibit in discourse that constancy wherewith we make confession; in torture, that confidence wherewith we do battle; in death, that patience whereby we are crowned; this is to desire to be fellow-heirs with Christ; this is to do the commandment of God; this is to fulfil the will of the Father.
St. Cyprian of Carthage
On the Lord's Prayer
~ The Nativity
>Blessed be that first day of thine, Lord, wherewith this day of Thy Feast is stamped! Thy day is like Thee, in that it shows mercy unto men, in that it is handed down and comes with all generations.
This is the day that ends with the aged, and returns that it may begin with the young! a day that by its love refreshes itself, that it may refresh by its might us decayed creatures. Thy day when it had visited us and passed, and gone away, in its mercy returned and visited us again: for it knows that human nature needs it; in all things like unto Thee as seeking us.
The world is in want of its fountain; and for it, Lord, as for Thee, all therein are athirst. This is the day that rules over the seasons! the dominion of Thy day is like Thine, which stretches over generations that have come, and are to come! Thy day is like unto Thee, because when it is one, it buds and multiplies itself, that it may be like Thee!
In this Thy day, Lord, which is near unto us, we see Thy Birth that is far off! Like to Thee be Thy day to us, Lord; let it be a mediator and a warranter of peace.
St. Ephrerm the Syrian
Nineteen Hymns on the Nativity of Christ in the Flesh, Hymn III
~ The Nativity
At the birth of the Son, there was a great shouting in Bethlehem; for the Angels came down, and gave praise there. Their voices were a great thunder: at that voice of praise the silent ones came, and gave praise to the Son.
Blessed be that Babe in whom Eve and Adam were restored to youth! The shepherds also came laden with the best gifts of their flock: sweet milk, clean flesh, befitting praise! They put a difference, and gave Joseph the flesh, Mary the milk, and the Son the praise! They brought and presented a suckling lamb to the Paschal Lamb, a first-born to the First-born, a sacrifice to the Sacrifice, a lamb of time to the Lamb of Truth. Fair sight [to see] the lamb offered to The Lamb!
The lamb bleated as it was offered before the First-born. It praised the Lamb, that had come to set free the flocks and the oxen from sacrifices: yea that Paschal Lamb, Who handed down and brought in the Passover of the Son.
The shepherds came near and worshipped Him with their staves. They saluted Him with peace, prophesying the while, "Peace, O Prince of the Shepherds." The rod of Moses praised Thy Rod, O Shepherd of all; for Thee Moses praises, although his lambs have become wolves, and his flocks as it were dragons, and his sheep fanged beasts. In the fearful wilderness his flocks became furious, and attacked him.
Thee then the Shepherds praise, because Thou hast reconciled the wolves and the lambs within the fold; O Babe, that art older than Noah and younger than Noah, that reconciled all within the ark amid the billows!
St. Ephrerm the Syrian
Nineteen Hymns on the Nativity of Christ in the Flesh, Hymn V
~ The Nativity
At the birth of the Son, there was a great shouting in Bethlehem; for the Angels came down, and gave praise there. Their voices were a great thunder: at that voice of praise the silent ones came, and gave praise to the Son.
Blessed be that Babe in whom Eve and Adam were restored to youth! The shepherds also came laden with the best gifts of their flock: sweet milk, clean flesh, befitting praise! They put a difference, and gave Joseph the flesh, Mary the milk, and the Son the praise! They brought and presented a suckling lamb to the Paschal Lamb, a first-born to the First-born, a sacrifice to the Sacrifice, a lamb of time to the Lamb of Truth. Fair sight [to see] the lamb offered to The Lamb!
The lamb bleated as it was offered before the First-born. It praised the Lamb, that had come to set free the flocks and the oxen from sacrifices: yea that Paschal Lamb, Who handed down and brought in the Passover of the Son.
The shepherds came near and worshipped Him with their staves. They saluted Him with peace, prophesying the while, "Peace, O Prince of the Shepherds."
St. Ephrerm the Syrian
Nineteen Hymns on the Nativity of Christ in the Flesh, Hymn V
~ Purity
Yet it is in our power, if we will, no longer to be in the flesh, no, nor upon the earth, but in heaven, and in the Spirit. For our being here or there, is not determined so much by our position, as by our disposition. ... Let us then be in ourselves, in heaven, in the Spirit. Let us abide in the peace and in the grace of God, that we may be set at liberty from all the things of the flesh, and may be able to attain to those good things which are promised in Jesus Christ our Lord, with whom to the Father, together with the Holy Spirit, be glory, and might, and honor, now and henceforth, and for ever and ever. Amen.
St. John Chrysostom
Homilies on the Epistle of St. Paul to the Ephesians, Homily V
~ Love of GOd
The soul that is in all things devoted to the will of God rests quiet in Him, for she knows of experience and from the Holy Scriptures that the Lord loves us much and watches over our souls, quickening all things by His grace in peace and love.
St. Silouan
The Wisdom of Mount Athos
~ Fasting
Brethren and fathers, in my lowliness I rejoice over you, because you are walking in harmony, conducting yourselves peaceably and continuing the season of the fast with endurance. And this is for your salvation and for our hope; for peace and harmony are a considerable good in a community, already evils are kept far away: disorder and instability, contradiction and slander, disobedience and pride and any other wickedness that may exist!
St. Theodore the Studite
Lenten Catechesis 58